\u0130nsan\u0131n kendini ve d\u00fcnyay\u0131 kavray\u0131\u015f\u0131, \u00e7o\u011fu zaman bir ill\u00fczyonun i\u00e7inden ge\u00e7er. Bu ill\u00fczyon, ger\u00e7e\u011fi gizleyen bir perde de\u011fil, tam tersine, ger\u00e7e\u011fe dokunma bi\u00e7imidir. Panlektik d\u00fc\u015f\u00fcnce, bu perdenin dokusunu inceler: onu y\u0131rtmak de\u011fil, hangi ipliklerle dokundu\u011funu anlamak ister. Cinsellik, a\u015fk ve sevgi de i\u015fte bu dokunun en yo\u011fun iplikleridir. \u0130nsan bunlar arac\u0131l\u0131\u011f\u0131yla hem kendi varl\u0131\u011f\u0131n\u0131 hisseder hem de o varl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131n\u0131 unutur.<\/p>\n
\u0130nsan\u0131n cinselli\u011fe y\u00fckledi\u011fi anlam, yaln\u0131zca \u00fcreme d\u00fcrt\u00fcs\u00fcn\u00fcn \u00f6tesine ge\u00e7er. Cinsellik, t\u00fcr\u00fcn devam\u0131n\u0131 sa\u011flamak i\u00e7in biyolojik olarak kodlanm\u0131\u015f olsa da, zihnin onu a\u015f\u0131r\u0131 anlamland\u0131rmas\u0131 bu kodun \u00fcst\u00fcne yeni katmanlar ekler. \u0130nsan, bir ba\u015fka bedene y\u00f6neldi\u011finde asl\u0131nda yaln\u0131zca d\u00fcrt\u00fclerine de\u011fil, kendi varolu\u015funun yank\u0131s\u0131na y\u00f6nelir. O \u00e7ekim hissi, \u201c\u00f6teki\u201dne de\u011fil, kendi i\u00e7indeki eksikli\u011fe dairdir.<\/p>\n
Cinsellik bu y\u00fczden g\u00fc\u00e7l\u00fc bir ill\u00fczyondur: \u00e7\u00fcnk\u00fc hem i\u00e7g\u00fcd\u00fcsel hem de kutsalla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Beden, bir tap\u0131na\u011fa d\u00f6n\u00fc\u015f\u00fcr; arzular, bir rit\u00fcel gibi icra edilir. Oysa b\u00fct\u00fcn bu kutsiyet, do\u011fan\u0131n bir oyunudur. \u0130nsan, \u201cben istiyorum\u201d dedi\u011finde bile asl\u0131nda do\u011fan\u0131n istemini yineler. Biyoloji konu\u015fur, insan bunu a\u015fk san\u0131r.<\/p>\n
Bu fark\u0131ndal\u0131k, \u00f6zg\u00fcrle\u015fmenin ba\u015flang\u0131c\u0131 olabilir ama \u00f6zg\u00fcrle\u015fme kolay de\u011fildir. \u00c7\u00fcnk\u00fc insan, kendini cinselli\u011fin i\u00e7inden tan\u0131r. Cinsellik, insan\u0131n varolu\u015funu hissetti\u011fi en do\u011frudan aland\u0131r; bu y\u00fczden ondan kurtulmak, varolu\u015fun en \u00e7\u0131plak h\u00e2line dayanabilmeyi gerektirir. Budist d\u00fc\u015f\u00fcncenin \u201cmaya\u201d dedi\u011fi ill\u00fczyon tam da budur: varl\u0131\u011f\u0131n i\u00e7ine g\u00f6m\u00fclm\u00fc\u015f bir yan\u0131lsama. Panlektik bak\u0131\u015f a\u00e7\u0131s\u0131ndan, cinsellik bu mayan\u0131n en derin formudur \u2014 hem en do\u011fal hem de en sahte olan\u0131d\u0131r.<\/p>\n
A\u015fk, insan\u0131n cinselli\u011fe anlam giydirme \u00e7abas\u0131d\u0131r. Bedensel d\u00fcrt\u00fc, zihinsel bir y\u00fccelikle birle\u015fir; b\u00f6ylece insan, arzunun k\u00f6lesi oldu\u011funu unutur. A\u015fk, do\u011fan\u0131n insan\u0131 \u00fcremeye y\u00f6nlendiren i\u00e7g\u00fcd\u00fcs\u00fcn\u00fc romantikle\u015ftirir. Bu y\u00fczden a\u015fk hem y\u00fcksektir hem k\u0131r\u0131lgan: \u00e7\u00fcnk\u00fc k\u00f6kleri topraktad\u0131r ama g\u00f6zleri g\u00f6ktedir.<\/p>\n
Platon, a\u015fk\u0131 idealar\u0131n d\u00fcnyas\u0131na a\u00e7\u0131lan bir kap\u0131 olarak g\u00f6rm\u00fc\u015ft\u00fc. Panlektik d\u00fc\u015f\u00fcnce ise o kap\u0131n\u0131n, insan\u0131n kendi zihninde a\u00e7\u0131l\u0131p kapand\u0131\u011f\u0131n\u0131 s\u00f6yler. \u0130nsan, \u201cideal\u201d bir a\u015fk ararken asl\u0131nda kendi eksikli\u011fini idealle\u015ftirir. Her sevgi nesnesi, kendi i\u00e7imizdeki bo\u015flu\u011fun bir aynas\u0131d\u0131r. Bu y\u00fczden a\u015fk, birle\u015ftirici oldu\u011fu kadar ayr\u0131\u015ft\u0131r\u0131c\u0131d\u0131r da. Bizi bir ba\u015fkas\u0131na yakla\u015ft\u0131r\u0131r ama ayn\u0131 anda kendimizden uzakla\u015ft\u0131r\u0131r.<\/p>\n
A\u015fk, insan\u0131n kendi bilincine kar\u015f\u0131 i\u015fledi\u011fi en zarif yan\u0131lsamad\u0131r. O, cinselli\u011fin g\u00f6\u011fe y\u00fckselmi\u015f h\u00e2li gibi g\u00f6r\u00fcn\u00fcr ama temeli h\u00e2l\u00e2 topraktad\u0131r. \u0130nsan a\u015f\u0131k oldu\u011funda, do\u011fan\u0131n onu y\u00f6nlendirdi\u011fi ger\u00e7e\u011fini unutmak ister; oysa a\u015fk, do\u011fan\u0131n en incelikli maskesidir. Nietzsche\u2019nin \u201cg\u00fc\u00e7 istenci\u201d dedi\u011fi d\u00fcrt\u00fc burada da i\u015fler \u2014 ama bu kez arzu, estetik bir bi\u00e7im alm\u0131\u015ft\u0131r.<\/p>\n
A\u015fk, insan\u0131 y\u00fcceltir \u00e7\u00fcnk\u00fc o, yan\u0131lsaman\u0131n en g\u00fczel formudur.<\/p>\n
A\u015fk\u0131n ge\u00e7ici, cinselli\u011fin yan\u0131lg\u0131l\u0131 do\u011fas\u0131n\u0131n \u00f6tesinde, sevgi diye bir kavram vard\u0131r. Ancak bu kavram da g\u00fcvenli de\u011fildir. Sevgi, insan\u0131n kendini a\u015fma arzusunu bar\u0131nd\u0131r\u0131r, ama bu arzu da yine insan\u0131n kendi varl\u0131\u011f\u0131n\u0131 anlamland\u0131rma \u00e7abas\u0131na ba\u011fl\u0131d\u0131r. \u201cKo\u015fulsuz sevgi\u201d dedi\u011fimiz \u015fey, asl\u0131nda bilincin kendi s\u0131n\u0131rlar\u0131n\u0131 zorlamas\u0131d\u0131r \u2014 tamamen bencil olmayan bir sevgiyi d\u00fc\u015f\u00fcnmek bile insan do\u011fas\u0131na ayk\u0131r\u0131d\u0131r, \u00e7\u00fcnk\u00fc her ba\u011flanmada bir kendini tamamlama iste\u011fi sakl\u0131d\u0131r.<\/p>\n
Panlektik d\u00fc\u015f\u00fcnce, sevgiyi cinselli\u011fin ve a\u015fk\u0131n \u00f6tesinde bir fark\u0131ndal\u0131k alan\u0131 olarak g\u00f6r\u00fcr, ancak onu da kutsamaz. Sevgi, t\u0131pk\u0131 di\u011ferleri gibi bir in\u015fa, bir anlamland\u0131rma bi\u00e7imidir. Fark\u0131 yaln\u0131zca \u015fudur: sevgi, anlam\u0131 kendinde aramaz. O, bir t\u00fcr sessizliktir; insan\u0131n ill\u00fczyonlar\u0131n fark\u0131na var\u0131p onlar\u0131 art\u0131k yarg\u0131lamad\u0131\u011f\u0131 bir bilin\u00e7 h\u00e2lidir.<\/p>\n
Belki de sevgi, yan\u0131lsamay\u0131 a\u015fman\u0131n de\u011fil, onunla bar\u0131\u015fman\u0131n ad\u0131d\u0131r.<\/p>\n
\u0130nsan, a\u015fk\u0131n ve cinselli\u011fin birer yan\u0131lsama oldu\u011funu bilse bile onlara inanmay\u0131 s\u00fcrd\u00fcr\u00fcr. \u00c7\u00fcnk\u00fc bu inan\u00e7, ya\u015fam\u0131n anlam\u0131n\u0131 ta\u015f\u0131r. Schopenhauer\u2019in dedi\u011fi gibi, do\u011fa insan\u0131 kand\u0131r\u0131r \u2014 ve bu kand\u0131r\u0131lma, t\u00fcr\u00fcn devam\u0131n\u0131 sa\u011flar. Freud, bu kand\u0131r\u0131lman\u0131n ad\u0131n\u0131 \u201clibido\u201d koymu\u015ftur. Nietzsche, onu g\u00fc\u00e7 istencine ba\u011flam\u0131\u015ft\u0131r. Sartre ise a\u015fk\u0131n \u00f6z\u00fcnde bir sahip olma iste\u011fi g\u00f6rd\u00fc\u011f\u00fcnde, insan\u0131n \u00f6zg\u00fcrl\u00fckle tutku aras\u0131nda s\u0131k\u0131\u015ft\u0131\u011f\u0131n\u0131 fark etmi\u015ftir. Hepsi farkl\u0131 dillerde ayn\u0131 \u015feyi s\u00f6yler: insan, do\u011fa taraf\u0131ndan programlanm\u0131\u015f bir varl\u0131kt\u0131r; a\u015fk ve cinsellik ise bu program\u0131n en zarif kodlar\u0131d\u0131r.<\/p>\n
Budizm\u2019in \u201cmaya\u201d kavram\u0131, Panlektik bak\u0131\u015fta yeni bir yank\u0131 bulur: a\u015fk ve cinsellik, varl\u0131\u011f\u0131n kendini s\u00fcrd\u00fcrmek i\u00e7in yaratt\u0131\u011f\u0131 bir r\u00fcyad\u0131r. Bu r\u00fcya i\u00e7inde insan hem en \u00e7ok ya\u015far hem de en \u00e7ok yan\u0131l\u0131r. Ama belki de yan\u0131lmak ya\u015fam\u0131n bedelidir.<\/p>\n
Cinsellik, a\u015fk ve sevgi \u2014 hepsi birer yan\u0131lsama, ama ayn\u0131 zamanda birer hakikat bi\u00e7imidir. \u00c7\u00fcnk\u00fc insan, yaln\u0131zca yan\u0131lsama arac\u0131l\u0131\u011f\u0131yla hakikate dokunabilir. Ger\u00e7e\u011fin \u00e7\u0131plak h\u00e2liyle ya\u015famak m\u00fcmk\u00fcn de\u011fildir; zihin, anlam \u00fcretmeden var olamaz. Bu y\u00fczden a\u015fk da cinsellik de sadece biyolojik de\u011fil, ayn\u0131 zamanda ontolojik zorunluluktur: insan, kendini bu oyunla var eder.<\/p>\n
Panlektik d\u00fc\u015f\u00fcnce, bu oyunu reddetmez; onu anlamak ister. \u00c7\u00fcnk\u00fc anlamak, a\u015fman\u0131n ilk bi\u00e7imidir. Cinsellik, insan\u0131 d\u00fcnyaya ba\u011flayan zincirdir; a\u015fk, o zinciri alt\u0131ndan bir s\u00fcsle gizler; sevgi ise zincir oldu\u011funu kabul eden bilincin sessizli\u011fidir.<\/p>\n
\u0130ll\u00fczyonun fark\u0131na varmak, onu yok etmek de\u011fil, onunla dans etmeyi \u00f6\u011frenmektir.
Ve belki de insan\u0131n en derin bilgeli\u011fi, tam da bu dansta gizlidir.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan\u0131n kendini ve d\u00fcnyay\u0131 kavray\u0131\u015f\u0131, \u00e7o\u011fu zaman bir ill\u00fczyonun i\u00e7inden ge\u00e7er. Bu ill\u00fczyon, ger\u00e7e\u011fi gizleyen bir perde de\u011fil, tam tersine, ger\u00e7e\u011fe dokunma bi\u00e7imidir. Panlektik d\u00fc\u015f\u00fcnce, bu perdenin dokusunu inceler: onu y\u0131rtmak de\u011fil, hangi ipliklerle dokundu\u011funu anlamak ister. Cinsellik, a\u015fk ve sevgi de i\u015fte bu dokunun en yo\u011fun iplikleridir. \u0130nsan bunlar arac\u0131l\u0131\u011f\u0131yla hem kendi varl\u0131\u011f\u0131n\u0131 hisseder […]<\/p>\n","protected":false},"author":1,"featured_media":94,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-93","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-varolusculuk"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/93","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=93"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/93\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/94"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=93"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=93"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=93"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}