Tanr\u0131 hakk\u0131nda konu\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131zda, her kelime bizi biraz daha dikkatli olmaya \u00e7a\u011f\u0131r\u0131r. \u00c7\u00fcnk\u00fc O\u2019na dair s\u00f6yledi\u011fimiz \u015fey, \u00e7o\u011fu zaman Tanr\u0131\u2019n\u0131n kendisinden \u00e7ok, bizim O\u2019nu hangi s\u0131n\u0131rl\u0131 ufuktan kavramaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterir.<\/p>\n
Panlektik d\u00fc\u015f\u00fcnce bu y\u00fczden Tanr\u0131\u2019y\u0131 kesin bir tan\u0131ma hapsetmeye \u00e7al\u0131\u015fmaz. \u201cO budur\u201d demek yerine, O\u2019nun sanat\u0131n\u0131, d\u00fczenini ve varl\u0131k i\u00e7indeki yans\u0131malar\u0131n\u0131 izlemeyi se\u00e7er. Whitehead ve Schelling gibi d\u00fc\u015f\u00fcn\u00fcrlerde sezilen aray\u0131\u015fa yak\u0131n bi\u00e7imde, Tanr\u0131\u2019y\u0131 uzak bir soyutlukta de\u011fil; hayat\u0131n ak\u0131\u015f\u0131nda, olu\u015fun i\u00e7inde, her nefesin sessiz d\u00fczeninde arar.<\/p>\n
Evrene bakt\u0131\u011f\u0131m\u0131zda fizik kanunlar\u0131n\u0131n, biyolojik s\u00fcre\u00e7lerin ve g\u00f6r\u00fcnmez dengelerin d\u00fczenli bi\u00e7imde i\u015fledi\u011fini g\u00f6r\u00fcr\u00fcz. Panlektik bak\u0131\u015fa g\u00f6re bu d\u00fczen, k\u00f6r bir mekanizman\u0131n \u00e7al\u0131\u015fmas\u0131 de\u011fildir. Sistem, Yarat\u0131c\u0131\u2019n\u0131n hikmetinin varl\u0131kta g\u00f6r\u00fcn\u00fcr h\u00e2le gelmesidir. Ona d\u0131\u015far\u0131dan zorla itaat eden bir yap\u0131dan \u00e7ok, O\u2019nun iradesiyle uyum i\u00e7inde akan bir d\u00fczen gibi d\u00fc\u015f\u00fcn\u00fclebilir.<\/p>\n
Bunu bir \u00e7ift\u00e7i \u00fczerinden anlamak m\u00fcmk\u00fcnd\u00fcr. \u00c7ift\u00e7i topra\u011f\u0131 s\u00fcrer, tohumu eker, suyu verir. Fakat tohumun kabu\u011funu \u00e7atlat\u0131p filize d\u00f6n\u00fc\u015fmesini sa\u011flayan o i\u00e7 kuvvet, do\u011frudan \u00e7ift\u00e7inin elinde de\u011fildir. \u00c7ift\u00e7i ortam\u0131 haz\u0131rlar; hayat\u0131n uyan\u0131\u015f\u0131 ise daha derin bir kaynaktan gelir. Tanr\u0131, varl\u0131\u011f\u0131n imk\u00e2n\u0131n\u0131 a\u00e7an, her olu\u015fun ard\u0131nda hayat\u0131 m\u00fcmk\u00fcn k\u0131lan sonsuz kaynakt\u0131r.<\/p>\n
Madde, hayat\u0131 a\u00e7\u0131klamak i\u00e7in \u00f6nemli bir kap\u0131 a\u00e7ar; fakat her \u015feyi t\u00fcketmez. Bir h\u00fccre fiziksel b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc korudu\u011fu h\u00e2lde ya\u015fam\u0131n\u0131 yitirebilir. Demek ki canl\u0131l\u0131k, yaln\u0131zca par\u00e7alar\u0131n yan yana durmas\u0131ndan ibaret de\u011fildir. Panlektik d\u00fc\u015f\u00fcnce burada ruhu, Yarat\u0131c\u0131\u2019n\u0131n varl\u0131\u011fa dokunan nefesi gibi g\u00f6r\u00fcr. Ruh, insana verilmi\u015f bir i\u015faret, varl\u0131\u011f\u0131n i\u00e7inde ta\u015f\u0131nan ilahi bir k\u0131v\u0131lc\u0131md\u0131r.<\/p>\n
Anne karn\u0131ndaki bebek bu sessiz ak\u0131\u015f\u0131 g\u00fc\u00e7l\u00fc bi\u00e7imde g\u00f6sterir. Anne her an bilin\u00e7li bir emir vermez; bebek de ihtiya\u00e7lar\u0131n\u0131 hesaplayarak almaz. Buna ra\u011fmen aralar\u0131nda kusursuz bir beslenme, koruma ve b\u00fcy\u00fcme ba\u011f\u0131 kurulur. Hayat, g\u00f6r\u00fcnmez bir \u015fefkatin i\u00e7inde akar. Panlektik felsefe bu ba\u011f\u0131 Tanr\u0131\u2019n\u0131n niyetinin varl\u0131kta beliren izlerinden biri olarak okur.<\/p>\n
Bu y\u00fczden en mekanik g\u00f6r\u00fcnen s\u00fcre\u00e7lerde bile yaln\u0131zca mekanik yoktur. Kolayl\u0131k da zorluk da, geni\u015f bir d\u00fczenin i\u00e7inde yer bulur. \u0130nsan her zaman bu d\u00fczenin nedenini ve y\u00f6n\u00fcn\u00fc kavrayamaz. Bazen yarat\u0131l\u0131\u015f bir anda belirir; bazen de uzun bir bekleyi\u015fin i\u00e7inde, sessizce olgunla\u015f\u0131r. \u201cOl\u201d emri kimi zaman y\u0131ld\u0131r\u0131m gibi iner, kimi zaman bir tohumun topra\u011f\u0131 yarmas\u0131 kadar a\u011f\u0131r ilerler.<\/p>\n
\u0130nsana d\u00fc\u015fen, Tanr\u0131\u2019y\u0131 dar kal\u0131plara s\u0131\u011fd\u0131rmak de\u011fildir. Bir h\u00fccrenin i\u00e7 hareketinde d\u00fczeni, bir bebe\u011fin olu\u015funda \u015fefkati, topra\u011f\u0131 yaran tohumda kudreti sezmektir. Tanr\u0131 hakk\u0131nda konu\u015fmak, sonunda daha derin bir hayranl\u0131\u011fa var\u0131yorsa anlaml\u0131d\u0131r. \u00c7\u00fcnk\u00fc baz\u0131 hakikatler a\u00e7\u0131klanarak de\u011fil, dikkatle izlenerek insana yakla\u015f\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Tanr\u0131 hakk\u0131nda konu\u015fmaya ba\u015flad\u0131\u011f\u0131m\u0131zda, her kelime bizi biraz daha dikkatli olmaya \u00e7a\u011f\u0131r\u0131r. \u00c7\u00fcnk\u00fc O\u2019na dair s\u00f6yledi\u011fimiz \u015fey, \u00e7o\u011fu zaman Tanr\u0131\u2019n\u0131n kendisinden \u00e7ok, bizim O\u2019nu hangi s\u0131n\u0131rl\u0131 ufuktan kavramaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterir. Panlektik d\u00fc\u015f\u00fcnce bu y\u00fczden Tanr\u0131\u2019y\u0131 kesin bir tan\u0131ma hapsetmeye \u00e7al\u0131\u015fmaz. \u201cO budur\u201d demek yerine, O\u2019nun sanat\u0131n\u0131, d\u00fczenini ve varl\u0131k i\u00e7indeki yans\u0131malar\u0131n\u0131 izlemeyi se\u00e7er. Whitehead ve […]<\/p>\n","protected":false},"author":1,"featured_media":88,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,5,9],"tags":[],"class_list":["post-87","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-panenteizm","category-panlecticism","category-varolusculuk"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/87","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=87"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/87\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/88"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=87"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=87"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}