Bilgiyi \u00e7o\u011fu zaman bir yerde duran, saklanabilen, gerekti\u011finde yeniden \u00e7\u0131kar\u0131l\u0131p kullan\u0131labilen bir \u015fey gibi d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Oysa bilgi, as\u0131l canl\u0131l\u0131\u011f\u0131n\u0131 kar\u015f\u0131la\u015fmalarda kazan\u0131r. Bir tohum topra\u011fa de\u011fdi\u011finde nas\u0131l filizlenirse, bilgi de bir k\u0131v\u0131lc\u0131m\u0131n uygun bir zihinle, olayla ya da ortamla bulu\u015fmas\u0131yla a\u00e7\u0131l\u0131r. Panlektik Bilgi Felsefesi, bilgiyi bu canl\u0131 ak\u0131\u015f i\u00e7inde ele al\u0131r.<\/p>\n
Bu yakla\u015f\u0131m \u00fc\u00e7 \u00f6zg\u00fcn unsur \u00fczerine kurulur: n\u00fcve, d\u00fc\u011f\u00fcm ve ba\u011flam.<\/p>\n
N\u00fcve, bilgiyi harekete ge\u00e7iren ilk k\u0131v\u0131lc\u0131md\u0131r. Bir c\u00fcmle, bir sezgi, bir olay, bir imge ya da k\u00fc\u00e7\u00fck bir fark edi\u015f n\u00fcve olabilir. D\u00fc\u011f\u00fcm ise bu k\u0131v\u0131lc\u0131m\u0131 kar\u015f\u0131layan yap\u0131d\u0131r; ki\u015fi, topluluk, kurum, k\u00fclt\u00fcr veya d\u00fc\u015f\u00fcnce ak\u0131m\u0131 olabilir. N\u00fcve ile d\u00fc\u011f\u00fcm bulu\u015ftu\u011funda ba\u011flam a\u00e7\u0131l\u0131r. Bilgi o anda yaln\u0131zca aktar\u0131lmaz; d\u00f6n\u00fc\u015f\u00fcr, yo\u011funla\u015f\u0131r ve yeni y\u00f6nlere do\u011fru geni\u015fler.<\/p>\n
Ba\u011flam d\u0131\u015far\u0131dan haz\u0131r verilmi\u015f bir alan de\u011fildir. Kar\u015f\u0131la\u015fman\u0131n i\u00e7inde do\u011far. Bir filozofun tek c\u00fcmlesi bir toplulu\u011fu harekete ge\u00e7irdi\u011finde yeni bir d\u00fc\u015f\u00fcnce iklimi olu\u015fur. Tarih\u00ee bir olay bir \u00fclkenin y\u00f6n\u00fcn\u00fc de\u011fi\u015ftirdi\u011finde yeni bir siyasal hava belirir. Ayn\u0131 \u015fekilde, k\u00fc\u00e7\u00fck bir g\u00f6zlem bilimsel bir y\u00f6ntemi de\u011fi\u015ftirebilir; bir sanat\u00e7\u0131n\u0131n sezgisi, ba\u015fka sanat\u00e7\u0131lar\u0131n elinde yeni bir dile d\u00f6n\u00fc\u015febilir.<\/p>\n
Etkile\u015fim her zaman tek y\u00f6nde i\u015flemez. Kimi zaman n\u00fcve d\u00fc\u011f\u00fcm\u00fc harekete ge\u00e7irir; kimi zaman d\u00fc\u011f\u00fcm\u00fcn i\u00e7inde sakl\u0131 duran n\u00fcve uygun anda g\u00f6r\u00fcn\u00fcr hale gelir. Baz\u0131 kar\u015f\u0131la\u015fmalarda ise g\u00fc\u00e7l\u00fc bir n\u00fcve, kendi d\u00fc\u011f\u00fcm\u00fcn\u00fc yarat\u0131r. Bu y\u00fczden Panlektik Bilgi Felsefesi\u2019nde bilgi sabit bir nesne de\u011fil, ili\u015fki i\u00e7inde a\u00e7\u0131lan bir harekettir.<\/p>\n
Bir konferansta duyulan k\u0131sa bir s\u00f6z, y\u0131llard\u0131r zihnin bir k\u00f6\u015fesinde bekleyen d\u00fc\u015f\u00fcnceyi uyand\u0131rabilir. Bir m\u00fczik motifi, sanat\u00e7\u0131 toplulu\u011funda yank\u0131 bulup t\u00fcr\u00fcn s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletebilir. Bir makalenin dipnotunda rastlanan k\u00fc\u00e7\u00fck bir bilgi, laboratuvarda yeni bir ara\u015ft\u0131rma y\u00f6nteminin ba\u015flang\u0131c\u0131 olabilir. Ayn\u0131 n\u00fcve, farkl\u0131 d\u00fc\u011f\u00fcmlerde farkl\u0131 sonu\u00e7lar do\u011furur; \u00e7\u00fcnk\u00fc her d\u00fc\u011f\u00fcm kendi haf\u0131zas\u0131n\u0131, ihtiyac\u0131n\u0131 ve duyarl\u0131l\u0131\u011f\u0131n\u0131 ta\u015f\u0131r.<\/p>\n
Kar\u015f\u0131la\u015fmalar\u0131n hepsi verimli olmaz. Haz\u0131r olmayan bir zihne, yanl\u0131\u015f zamanda d\u00fc\u015fen fikir kar\u015f\u0131l\u0131k bulamayabilir. B\u00f6yle anlarda bilgi yok olmaz; ak\u0131\u015f y\u00f6n de\u011fi\u015ftirir. Ba\u015fka d\u00fc\u011f\u00fcmler devreye girer, ba\u015fka ba\u011flamlar a\u00e7\u0131l\u0131r. Ba\u015far\u0131s\u0131z g\u00f6r\u00fcnen temaslar bile s\u00fcrecin d\u0131\u015f\u0131nda de\u011fildir. Onlar da bilginin hangi zeminde canlanaca\u011f\u0131n\u0131 g\u00f6steren sessiz i\u015faretlerdir.<\/p>\n
Bilgi d\u00fcz bir \u00e7izgide ilerlemez. Her kar\u015f\u0131la\u015fma \u00f6nceki birikime yeni bir katman ekler. Sarmal bir merdivende ayn\u0131 noktaya d\u00f6n\u00fcyor gibi g\u00f6r\u00fcn\u00fcr\u00fcz; fakat her d\u00f6n\u00fc\u015fte ba\u015fka bir seviyedeyizdir. N\u00fcve k\u0131v\u0131lc\u0131m\u0131 ba\u015flat\u0131r, d\u00fc\u011f\u00fcm onu kar\u015f\u0131lar ve yo\u011funla\u015ft\u0131r\u0131r, ba\u011flam ise ak\u0131\u015fa alan a\u00e7ar. Baz\u0131 d\u00fc\u011f\u00fcmler zamanla s\u00f6nse bile a\u011f yeni yollar bulur.<\/p>\n
Klasik bilgi anlay\u0131\u015f\u0131 \u00e7o\u011fu zaman \u201cbilgiyi nas\u0131l biliriz?\u201d sorusuna odaklan\u0131r. Bu yakla\u015f\u0131mda bilgi, zihnin kavrad\u0131\u011f\u0131 ya da sahip oldu\u011fu bir nesne gibi d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Panlektik bak\u0131\u015f ise soruyu ba\u015fka t\u00fcrl\u00fc kurar: Bilgi hangi kar\u015f\u0131la\u015fmada do\u011far, hangi d\u00fc\u011f\u00fcmde yo\u011funla\u015f\u0131r, hangi ba\u011flamda anlam kazan\u0131r?<\/p>\n
Bu de\u011fi\u015fim \u00f6nemlidir. \u00c7\u00fcnk\u00fc do\u011fruluk yaln\u0131zca soyut bir \u00f6l\u00e7\u00fcte ba\u011flanmaz; ba\u011flam i\u00e7inde s\u0131nan\u0131r. Yararl\u0131l\u0131k, ak\u0131\u015f\u0131n i\u00e7inde g\u00f6r\u00fcn\u00fcr. Anlam ise ta\u015f\u0131y\u0131c\u0131s\u0131na g\u00f6re renklenir. Bir d\u00fc\u015f\u00fcnce, bir toplumda ahlaki bir \u00e7a\u011fr\u0131ya d\u00f6n\u00fc\u015f\u00fcrken ba\u015fka bir toplumda bilimsel bir ara\u015ft\u0131rman\u0131n kap\u0131s\u0131n\u0131 aralayabilir. N\u00fcve ayn\u0131 kalsa bile d\u00fc\u011f\u00fcm de\u011fi\u015fti\u011finde ba\u011flam da de\u011fi\u015fir.<\/p>\n
E\u011fitim alan\u0131nda bu yakla\u015f\u0131m tek y\u00f6nl\u00fc aktar\u0131m\u0131n s\u0131n\u0131rlar\u0131n\u0131 g\u00f6sterir. \u00d6\u011frenciye yaln\u0131zca bilgi vermek yetmez; onun bilgiyle kar\u015f\u0131la\u015fabilece\u011fi kanallar\u0131 \u00e7o\u011faltmak gerekir. Metin, g\u00f6rsel, ritim, tart\u0131\u015fma, deneyim ve uygulama farkl\u0131 d\u00fc\u011f\u00fcmler gibi \u00e7al\u0131\u015f\u0131r. Her \u00f6\u011frenci ayn\u0131 n\u00fcveye ayn\u0131 yerden temas etmez. Panlektik e\u011fitim anlay\u0131\u015f\u0131, bu farkl\u0131 temas noktalar\u0131n\u0131 dikkate al\u0131r.<\/p>\n
Kurumlarda da benzer bir ilke ge\u00e7erlidir. Fikirler tek bir karar merkezine s\u0131k\u0131\u015ft\u0131\u011f\u0131nda k\u0131r\u0131lganl\u0131k artar. Ayn\u0131 fikir farkl\u0131 birimlere, ki\u015filere ve deneyim alanlar\u0131na yay\u0131ld\u0131\u011f\u0131nda yeni ba\u011flamlar a\u00e7\u0131l\u0131r. B\u00f6ylece kurum yaln\u0131zca karar alan bir yap\u0131 olmaktan \u00e7\u0131kar; \u00f6\u011frenen, uyarlanan ve d\u00f6n\u00fc\u015fen bir d\u00fc\u011f\u00fcmler a\u011f\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
Dinler de Panlektik Bilgi Felsefesi a\u00e7\u0131s\u0131ndan b\u00f6yle okunabilir. Evrensel ger\u00e7eklikler, farkl\u0131 k\u00fclt\u00fcrel d\u00fc\u011f\u00fcmlerde farkl\u0131 bi\u00e7imlerde yank\u0131lan\u0131r. Ayn\u0131 k\u0131v\u0131lc\u0131m, ba\u015fka toplumlarda ba\u015fka sembollerle, rit\u00fcellerle ve kavramlarla kar\u015f\u0131l\u0131k bulur. Bu \u00e7e\u015fitlilik bir eksiklik de\u011fil, anlam\u0131n farkl\u0131 ba\u011flamlarda a\u00e7\u0131lmas\u0131d\u0131r. Tek do\u011fru yorum aray\u0131\u015f\u0131 yerine, kar\u015f\u0131la\u015fmalar\u0131n verimlili\u011fini ve ba\u011flamsal derinli\u011fi g\u00f6rmek gerekir.<\/p>\n
N\u00fcve, d\u00fc\u011f\u00fcm ve ba\u011flam aras\u0131ndaki ili\u015fki, bilgiyi ya\u015fayan bir s\u00fcre\u00e7 olarak d\u00fc\u015f\u00fcnmemizi sa\u011flar. Bilgi bir yerde bekleyen sabit bir hazine de\u011fildir. Kar\u015f\u0131la\u015fmalarda do\u011far, ta\u015f\u0131y\u0131c\u0131lar\u0131nda renklenir, ba\u011flam i\u00e7inde s\u0131nan\u0131r ve yeni kar\u015f\u0131la\u015fmalara do\u011fru akar.<\/p>\n
Panlektik Bilgi Felsefesi\u2019nin temel iddias\u0131 burada belirginle\u015fir: Bilgi, sahip olunan \u015feyden \u00e7ok, kurulan ili\u015fkide canlanan bir olu\u015f bi\u00e7imidir. N\u00fcve tetikler, d\u00fc\u011f\u00fcm kar\u015f\u0131lar, ba\u011flam alan a\u00e7ar. Bilgi de bu alanda y\u00fcr\u00fcr, de\u011fi\u015fir ve \u00e7o\u011fal\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
Bilgiyi \u00e7o\u011fu zaman bir yerde duran, saklanabilen, gerekti\u011finde yeniden \u00e7\u0131kar\u0131l\u0131p kullan\u0131labilen bir \u015fey gibi d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Oysa bilgi, as\u0131l canl\u0131l\u0131\u011f\u0131n\u0131 kar\u015f\u0131la\u015fmalarda kazan\u0131r. Bir tohum topra\u011fa de\u011fdi\u011finde nas\u0131l filizlenirse, bilgi de bir k\u0131v\u0131lc\u0131m\u0131n uygun bir zihinle, olayla ya da ortamla bulu\u015fmas\u0131yla a\u00e7\u0131l\u0131r. Panlektik Bilgi Felsefesi, bilgiyi bu canl\u0131 ak\u0131\u015f i\u00e7inde ele al\u0131r. Bu yakla\u015f\u0131m \u00fc\u00e7 \u00f6zg\u00fcn unsur […]<\/p>\n","protected":false},"author":1,"featured_media":58,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12,5,9],"tags":[],"class_list":["post-57","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nuveler","category-panlecticism","category-varolusculuk"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/57","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=57"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/57\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/58"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=57"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=57"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=57"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}