Felsefi d\u00fc\u015f\u00fcnce, farkl\u0131 \u00e7a\u011flardan ve farkl\u0131 bak\u0131\u015flardan gelen yakla\u015f\u0131mlar\u0131 yan yana getirerek yeni bir kavray\u0131\u015f alan\u0131 a\u00e7abilir. Panlektik felsefe de bireyi ve evreni ayr\u0131 kutuplar gibi de\u011fil, ayn\u0131 b\u00fct\u00fcn\u00fcn farkl\u0131 y\u00fczleri olarak anlamaya \u00e7al\u0131\u015f\u0131r. Bu \u00e7izgi, bireyin i\u00e7 yolculu\u011funa odaklanan S\u00f8ren Kierkegaard\u2019\u0131n d\u00fc\u015f\u00fcnceleriyle birlikte ele al\u0131nd\u0131\u011f\u0131nda g\u00fc\u00e7l\u00fc bir kar\u015f\u0131la\u015fma do\u011furur.<\/p>\n
Kierkegaard i\u00e7in insan, kendi varolu\u015funu haz\u0131r cevaplarla de\u011fil, se\u00e7imleriyle kurar. Hayat belirsizliklerle, \u00e7eli\u015fkilerle ve ka\u00e7\u0131n\u0131lmaz karar anlar\u0131yla doludur. Her se\u00e7im bireye bir \u00f6zg\u00fcrl\u00fck alan\u0131 a\u00e7arken ayn\u0131 zamanda onu sorumlulukla y\u00fczle\u015ftirir. Kierkegaard\u2019\u0131n \u201ciman s\u0131\u00e7ray\u0131\u015f\u0131\u201d dedi\u011fi \u015fey, akl\u0131n kesinlik arad\u0131\u011f\u0131 yerde insan\u0131n b\u00fct\u00fcn varl\u0131\u011f\u0131yla karar almas\u0131d\u0131r.<\/p>\n
Bireyin kendiyle m\u00fccadelesi ki\u015fisel bir i\u00e7 hesapla\u015fmadan ibaret kalmaz. Bu m\u00fccadele, insan\u0131n Tanr\u0131\u2019n\u0131n bilinemezli\u011fi kar\u015f\u0131s\u0131ndaki s\u0131n\u0131rl\u0131l\u0131\u011f\u0131n\u0131 da a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Kierkegaard, insan akl\u0131n\u0131n bu bilinmezli\u011fi b\u00fct\u00fcn\u00fcyle ku\u015fatamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Yine de insan, bu s\u0131n\u0131r\u0131n \u00f6n\u00fcnde durmakla yetinmez; se\u00e7im yapar, inan\u0131r, y\u00f6nelir.<\/p>\n
Panlektik felsefe ise bireyi daha geni\u015f bir d\u00fczenin i\u00e7inde kavrar. Farkl\u0131 disiplinlerden, d\u00fc\u015f\u00fcnce geleneklerinden ve tecr\u00fcbe alanlar\u0131ndan gelen bilgileri bir araya getirerek b\u00fct\u00fcnc\u00fcl bir anlay\u0131\u015f kurmaya \u00e7al\u0131\u015f\u0131r. Bu b\u00fct\u00fcnl\u00fck, bireyselli\u011fi silen bir birlik de\u011fil; insan\u0131n i\u00e7 \u00e7eli\u015fkilerini, \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc ve aray\u0131\u015f\u0131n\u0131 evrensel d\u00fczene ba\u011flayan bir zemindir.<\/p>\n
Kierkegaard\u2019\u0131n bireyin i\u00e7 gerilimine verdi\u011fi \u00f6nem, Panlektik felsefenin farkl\u0131 d\u00fc\u015f\u00fcnce alanlar\u0131n\u0131 kucaklayan yap\u0131s\u0131yla birle\u015febilir. Birinde insan, kendi varolu\u015funun a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ta\u015f\u0131r; di\u011ferinde bu a\u011f\u0131rl\u0131k, daha geni\u015f bir anlam d\u00fczeni i\u00e7inde okunur. Panlektik d\u00fc\u015f\u00fcncenin \u201cMutlak G\u00fcc\u00fcn emrinde\u201d bir \u00e7abadan s\u00f6z etmesi de Kierkegaard\u2019\u0131n Tanr\u0131 merkezli yakla\u015f\u0131m\u0131yla yak\u0131nl\u0131k kurar. Burada inan\u00e7 tek ba\u015f\u0131na kalmaz; bilim, sanat, tarih ve teknoloji de insan\u0131n anlam aray\u0131\u015f\u0131na e\u015flik eder.<\/p>\n
\u0130ki yakla\u015f\u0131m\u0131n kesi\u015fti\u011fi ilk alan bireysellik ve sorumluluktur. Kierkegaard, bireyi kendi varolu\u015fsal \u00e7\u0131kmazlar\u0131yla y\u00fczle\u015ftirir. Panlektik felsefe ise bireyin farkl\u0131 d\u00fc\u015f\u00fcnce sistemleriyle temas kurarak bu y\u00fczle\u015fmeyi daha geni\u015f bir ufka ta\u015f\u0131yabilece\u011fini savunur.<\/p>\n
Belirsizlik de ortak bir zemindir. Kierkegaard\u2019da inan\u00e7, kesin bilginin olmad\u0131\u011f\u0131 yerde ortaya \u00e7\u0131kar. Panlektik felsefede ise bilinmezlik ka\u00e7\u0131n\u0131lacak bir bo\u015fluk de\u011fil, ke\u015ffe a\u00e7\u0131k bir aland\u0131r. \u0130nsan, bu alanda hem kendi s\u0131n\u0131rlar\u0131n\u0131 g\u00f6r\u00fcr hem de anlam aray\u0131\u015f\u0131n\u0131 derinle\u015ftirir.<\/p>\n
Kierkegaard\u2019\u0131n estetik, etik ve dini varolu\u015f a\u015famalar\u0131 aras\u0131nda kurdu\u011fu gerilim, Panlektik d\u00fc\u015f\u00fcncenin disiplinler aras\u0131 y\u00f6n\u00fcyle yeniden okunabilir. Panlektik yakla\u015f\u0131m, bu alanlar\u0131 birbirine kapal\u0131 b\u00f6lmeler gibi de\u011fil, insan\u0131n b\u00fct\u00fcnsel geli\u015fimini besleyen farkl\u0131 damarlar olarak g\u00f6r\u00fcr.<\/p>\n
Kierkegaard\u2019\u0131n varolu\u015f\u00e7u derinli\u011fi ile Panlektik felsefenin b\u00fct\u00fcnc\u00fcl bak\u0131\u015f\u0131, insan\u0131n anlam aray\u0131\u015f\u0131nda birbirini tamamlayan iki y\u00f6n sunar. Biri bireyin i\u00e7indeki u\u00e7uruma bakar; di\u011feri o u\u00e7urumu evrenin daha geni\u015f d\u00fczeni i\u00e7inde anlamaya \u00e7al\u0131\u015f\u0131r. B\u00f6ylece insan, yaln\u0131zca kendini de\u011fil, i\u00e7inde yer ald\u0131\u011f\u0131 b\u00fcy\u00fck yap\u0131y\u0131 da sorgulayan bir varl\u0131k olarak belirir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Felsefi d\u00fc\u015f\u00fcnce, farkl\u0131 \u00e7a\u011flardan ve farkl\u0131 bak\u0131\u015flardan gelen yakla\u015f\u0131mlar\u0131 yan yana getirerek yeni bir kavray\u0131\u015f alan\u0131 a\u00e7abilir. Panlektik felsefe de bireyi ve evreni ayr\u0131 kutuplar gibi de\u011fil, ayn\u0131 b\u00fct\u00fcn\u00fcn farkl\u0131 y\u00fczleri olarak anlamaya \u00e7al\u0131\u015f\u0131r. Bu \u00e7izgi, bireyin i\u00e7 yolculu\u011funa odaklanan S\u00f8ren Kierkegaard\u2019\u0131n d\u00fc\u015f\u00fcnceleriyle birlikte ele al\u0131nd\u0131\u011f\u0131nda g\u00fc\u00e7l\u00fc bir kar\u015f\u0131la\u015fma do\u011furur. Kierkegaard i\u00e7in insan, kendi varolu\u015funu […]<\/p>\n","protected":false},"author":1,"featured_media":44,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-43","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-varolusculuk"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/43","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/43\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/44"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=43"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}