Panteizm, Tanr\u0131\u2019y\u0131 evrenle \u00f6zde\u015f g\u00f6ren bir d\u00fc\u015f\u00fcncedir. Spinoza\u2019da bu anlay\u0131\u015f en g\u00fc\u00e7l\u00fc bi\u00e7imlerinden birine ula\u015f\u0131r. Ona g\u00f6re var olan her \u015fey tek bir t\u00f6zden, yani Tanr\u0131\u2019dan gelir. Do\u011fa, Tanr\u0131\u2019n\u0131n d\u0131\u015f\u0131nda duran bir alan de\u011fil, Tanr\u0131\u2019n\u0131n kendisidir. G\u00f6kte parlayan y\u0131ld\u0131zla insan zihninde beliren fikir, ayn\u0131 ilahi t\u00f6z\u00fcn farkl\u0131 g\u00f6r\u00fcn\u00fc\u015fleridir. Tanr\u0131 burada ki\u015fisel bir varl\u0131k olarak de\u011fil; varl\u0131\u011f\u0131n birli\u011finde, evrenin d\u00fczeninde ve zorunlulu\u011fun yasalar\u0131nda g\u00f6r\u00fcn\u00fcr.<\/p>\n
Panlektik Felsefe bu bak\u0131\u015f\u0131 \u00f6nemli bulur, fakat yeterli g\u00f6rmez. Do\u011fan\u0131n kutsall\u0131\u011f\u0131n\u0131 kabul eder; ama Tanr\u0131\u2019y\u0131 yaln\u0131zca do\u011fan\u0131n s\u0131n\u0131rlar\u0131 i\u00e7inde d\u00fc\u015f\u00fcnmez. Tanr\u0131, g\u00f6r\u00fcneni de g\u00f6r\u00fcnmeyeni de, zahiri de bat\u0131n\u0131 da ku\u015fatan \u00e7ok boyutlu bir varl\u0131kt\u0131r. Do\u011fa O\u2019nun y\u00fczlerinden biridir. Yarat\u0131c\u0131 g\u00fc\u00e7 yaln\u0131z do\u011fada de\u011fil, insan\u0131n sezgisinde, tarihin k\u0131r\u0131lmalar\u0131nda ve bilinemez olan\u0131n derinli\u011finde de kendini hissettirir.<\/p>\n
Panteizm ile Panlektik Felsefe aras\u0131nda g\u00fc\u00e7l\u00fc bir yak\u0131nl\u0131k vard\u0131r. \u0130kisi de Tanr\u0131\u2019n\u0131n her yerde bulundu\u011funu ve evrenin ilahi bir nitelik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 kabul eder. Ayr\u0131m, bu ortak zeminden sonra ba\u015flar. Panteizmde evren daha \u00e7ok determinist bir d\u00fczendir; her \u015fey do\u011fa yasalar\u0131n\u0131n zorunlulu\u011fu i\u00e7inde i\u015fler. Panlektik d\u00fc\u015f\u00fcncede ise evren canl\u0131 ve devingen bir s\u00fcre\u00e7tir. \u0130nsan\u0131n \u00e7abas\u0131, se\u00e7imi ve yarat\u0131c\u0131l\u0131\u011f\u0131 bu ak\u0131\u015fta ger\u00e7ek bir kar\u015f\u0131l\u0131k bulur.<\/p>\n
Spinoza\u2019n\u0131n t\u00f6z anlay\u0131\u015f\u0131, do\u011fan\u0131n ak\u0131lla kavranabilece\u011fini \u00f6ne \u00e7\u0131kar\u0131r. Panlektik Felsefe ise akl\u0131 d\u0131\u015flamadan sezgiyi, ilham\u0131 ve \u00e7ok katmanl\u0131 deneyimi de d\u00fc\u015f\u00fcnceye d\u00e2hil eder. \u00c7\u00fcnk\u00fc Tanr\u0131 yaln\u0131zca hesaplanabilir d\u00fczende de\u011fil, beklenmedik kar\u015f\u0131la\u015fmalarda ve yeni bir fikrin do\u011fu\u015funda da g\u00f6r\u00fcn\u00fcr.<\/p>\n
Panteizm, Tanr\u0131\u2019y\u0131 do\u011fayla \u00f6zde\u015fle\u015ftirerek g\u00fc\u00e7l\u00fc ve tutarl\u0131 bir birlik fikri kurar. Panlektik Felsefe bu birli\u011fi geni\u015fletir; do\u011fay\u0131 a\u015fan boyutlar\u0131 ve insan\u0131n yarat\u0131c\u0131 kat\u0131l\u0131m\u0131n\u0131 \u00f6ne \u00e7\u0131kar\u0131r. B\u00f6ylece Tanr\u0131 yaln\u0131z evrenin d\u00fczeninde de\u011fil, evrenin yenilenme g\u00fcc\u00fcnde de belirir.<\/p>\n
Anlam aray\u0131\u015f\u0131 da burada daha geni\u015f bir alana ta\u015f\u0131n\u0131r. Anlam yaln\u0131z do\u011fada haz\u0131r halde bulunmaz; insan\u0131n do\u011fayla, tarihle ve kendi i\u00e7 d\u00fcnyas\u0131yla kurdu\u011fu ili\u015fkiler i\u00e7inde \u015fekillenir. Panlektik Felsefe bu y\u00fczden Tanr\u0131\u2019n\u0131n \u00e7ok boyutlu do\u011fas\u0131na duyulan sayg\u0131y\u0131 pasif bir kabulleni\u015f olarak de\u011fil, yarat\u0131c\u0131 bir kat\u0131l\u0131m \u00e7a\u011fr\u0131s\u0131 olarak g\u00f6r\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"
Panteizm, Tanr\u0131\u2019y\u0131 evrenle \u00f6zde\u015f g\u00f6ren bir d\u00fc\u015f\u00fcncedir. Spinoza\u2019da bu anlay\u0131\u015f en g\u00fc\u00e7l\u00fc bi\u00e7imlerinden birine ula\u015f\u0131r. Ona g\u00f6re var olan her \u015fey tek bir t\u00f6zden, yani Tanr\u0131\u2019dan gelir. Do\u011fa, Tanr\u0131\u2019n\u0131n d\u0131\u015f\u0131nda duran bir alan de\u011fil, Tanr\u0131\u2019n\u0131n kendisidir. G\u00f6kte parlayan y\u0131ld\u0131zla insan zihninde beliren fikir, ayn\u0131 ilahi t\u00f6z\u00fcn farkl\u0131 g\u00f6r\u00fcn\u00fc\u015fleridir. Tanr\u0131 burada ki\u015fisel bir varl\u0131k olarak de\u011fil; […]<\/p>\n","protected":false},"author":1,"featured_media":31,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,6],"tags":[],"class_list":["post-30","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-panlecticism","category-panteizm"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/30","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=30"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/30\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/31"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=30"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=30"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=30"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}