\u0130nsanl\u0131k, varolu\u015fun en temel sorular\u0131na yan\u0131t ararken daima g\u00f6r\u00fcnenden daha derin bir d\u00fczen sezmi\u015ftir. Panlektik felsefe bu aray\u0131\u015f\u0131, Yarat\u0131c\u0131\u2019n\u0131n varl\u0131\u011f\u0131yla bulu\u015fma \u00e7abas\u0131 olarak ele al\u0131r; fakat bunu dogmatik kal\u0131plara s\u0131k\u0131\u015ft\u0131rmaz. Tanr\u0131\u2019y\u0131 insan zihninin dar tan\u0131mlar\u0131na hapsetmek yerine, O\u2019nun \u00f6z\u00fcn\u00fcn ve murad\u0131n\u0131n insan idrakini a\u015fan bir derinlik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 kabul eder.<\/p>\n
Bu yakla\u015f\u0131mda Yarat\u0131c\u0131, felsefi bir ispat\u0131n basit sonucu de\u011fil, varolu\u015fu anlamland\u0131ran temel varsay\u0131md\u0131r. Bu varsay\u0131m, mutlak hakikati b\u00fct\u00fcn\u00fcyle kavrayamayaca\u011f\u0131m\u0131z\u0131 kabul eder; fakat aray\u0131\u015f\u0131 da bo\u015fa \u00e7\u0131karmaz. \u00c7\u00fcnk\u00fc insan, Yarat\u0131c\u0131\u2019n\u0131n zat\u0131n\u0131 ku\u015fatamaz ama evrendeki d\u00fczen, d\u00f6n\u00fc\u015f\u00fcm, denge ve canl\u0131l\u0131k i\u00e7inde O\u2019nun hikmetinden izler sezebilir.<\/p>\n
Evren, yaln\u0131zca mekanik yasalar\u0131n i\u015fledi\u011fi so\u011fuk bir yap\u0131 de\u011fildir. Fizik yasalar\u0131, biyolojik s\u00fcre\u00e7ler, kozmik d\u00fczen ve do\u011fadaki s\u00fcrekli d\u00f6n\u00fc\u015f\u00fcm, g\u00f6r\u00fcn\u00fcrde a\u00e7\u0131klanabilir olsalar da b\u00fct\u00fcn\u00fcyle t\u00fcketilemeyen bir anlam ta\u015f\u0131r. Panlektik bak\u0131\u015f, bu d\u00fczeni sadece olgusal bir i\u015fleyi\u015f olarak de\u011fil, insan bilgisinin \u00f6tesine uzanan bir hikmetin yans\u0131mas\u0131 olarak okur.<\/p>\n
Hakikat aray\u0131\u015f\u0131 burada iki d\u00fczeyde ilerler. Zahir\u00ee d\u00fczeyde bilim, evrenin g\u00f6r\u00fcnen y\u00fcz\u00fcn\u00fc inceler; matematik, fizik, biyoloji ve g\u00f6zlem bize d\u00fczenin nas\u0131l i\u015fledi\u011fine dair g\u00fc\u00e7l\u00fc bilgiler sunar. Bat\u0131n\u00ee d\u00fczeyde ise insan, bu i\u015fleyi\u015fin ard\u0131ndaki anlam\u0131 sezgi, tefekk\u00fcr ve i\u00e7sel dikkatle yoklar. Hakikat t\u00fcm\u00fcyle ele ge\u00e7irilemez; fakat izleri hissedilebilir. Bu his, insan\u0131n mutlak ger\u00e7e\u011fe yakla\u015fma arzusunu diri tutar.<\/p>\n
Bu nedenle Panlektik d\u00fc\u015f\u00fcnce, bilimle sezgiyi kar\u015f\u0131 kar\u015f\u0131ya getirmez. Bilim evrenin y\u00fczeyindeki d\u00fczeni \u00e7\u00f6z\u00fcmlerken, sezgi ve tefekk\u00fcr o d\u00fczenin insanda uyand\u0131rd\u0131\u011f\u0131 derin anlam\u0131 takip eder. B\u00f6ylece insan ne yaln\u0131zca kuru akla hapsolur ne de \u00f6l\u00e7\u00fcs\u00fcz bir mistisizme savrulur. \u0130ki alan, birbirini d\u0131\u015flayan yollar de\u011fil, hakikate yakla\u015fman\u0131n farkl\u0131 kap\u0131lar\u0131d\u0131r.<\/p>\n
Modern bilim, evrende yaln\u0131zca deterministik zincirlerin de\u011fil, belirsizliklerin ve karma\u015f\u0131k ihtimallerin de bulundu\u011funu g\u00f6sterir. Kaos teorisi ve kuantum d\u00fczeyindeki belirsizlikler, d\u00fczenin i\u00e7inde a\u00e7\u0131kl\u0131k alanlar\u0131 oldu\u011funu hat\u0131rlat\u0131r. Bu durum bir \u00e7eli\u015fki de\u011fil, varolu\u015fun \u00e7ok katmanl\u0131 do\u011fas\u0131d\u0131r. D\u00fczenin i\u00e7inde kaos, kaosun i\u00e7inde yeni bir d\u00fczen imk\u00e2n\u0131 vard\u0131r. Panlektik bak\u0131\u015f, bu gerilimi Yarat\u0131c\u0131\u2019n\u0131n sessizli\u011fiyle birlikte okur: Her \u015fey b\u00fct\u00fcn\u00fcyle a\u00e7\u0131klanm\u0131\u015f de\u011fildir; fakat hi\u00e7bir \u015fey b\u00fct\u00fcn\u00fcyle anlams\u0131z da de\u011fildir.<\/p>\n
Kadiri Mutlak Yarat\u0131c\u0131 varsay\u0131m\u0131, insan\u0131n eylemlerine de y\u00f6n verir. E\u011fer varl\u0131k b\u00fcy\u00fck bir d\u00fczenin par\u00e7as\u0131ysa, insan\u0131n en k\u00fc\u00e7\u00fck tercihi bile bu dokudan tamamen ba\u011f\u0131ms\u0131z de\u011fildir. Bir s\u00f6z, bir davran\u0131\u015f, bir bilgi payla\u015f\u0131m\u0131 veya bir suskunluk bile ba\u015fka hayatlara temas eder. Bu y\u00fczden insan yaln\u0131zca bilen bir varl\u0131k de\u011fil, bildi\u011fini nas\u0131l ta\u015f\u0131d\u0131\u011f\u0131yla s\u0131nanan bir varl\u0131kt\u0131r.<\/p>\n
Bilgi burada etik bir sorumluluk kazan\u0131r. Bilmek, sahip olmak de\u011fildir; hakikate yakla\u015fma yolunda emaneti ta\u015f\u0131makt\u0131r. Bilgi kibir, tahakk\u00fcm ya da \u00e7\u0131kar i\u00e7in kullan\u0131ld\u0131\u011f\u0131nda anlam daral\u0131r. Fakat tevazu, payla\u015f\u0131m ve sorumlulukla ta\u015f\u0131nd\u0131\u011f\u0131nda insan\u0131 hem kendisine hem de daha b\u00fcy\u00fck d\u00fczene yakla\u015ft\u0131r\u0131r.<\/p>\n
Sonu\u00e7 olarak Panlektik felsefe i\u00e7in Mutlak Yarat\u0131c\u0131\u2019n\u0131n \u00f6z\u00fc eri\u015filemezdir; fakat bu eri\u015filemezlik insan\u0131 umutsuzlu\u011fa de\u011fil, aray\u0131\u015fa \u00e7a\u011f\u0131r\u0131r. Evrenin d\u00fczeni, do\u011fan\u0131n d\u00f6ng\u00fcs\u00fc, bilimin ke\u015fifleri, insan\u0131n ac\u0131s\u0131, merhameti ve sezgisi ayn\u0131 b\u00fcy\u00fck sorunun farkl\u0131 yank\u0131lar\u0131d\u0131r. \u0130nsan bu sessizli\u011fi dinledik\u00e7e, hakikati sahiplenmekten \u00e7ok, onunla birlikte y\u00fcr\u00fcmeyi \u00f6\u011frenir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsanl\u0131k, varolu\u015fun en temel sorular\u0131na yan\u0131t ararken daima g\u00f6r\u00fcnenden daha derin bir d\u00fczen sezmi\u015ftir. Panlektik felsefe bu aray\u0131\u015f\u0131, Yarat\u0131c\u0131\u2019n\u0131n varl\u0131\u011f\u0131yla bulu\u015fma \u00e7abas\u0131 olarak ele al\u0131r; fakat bunu dogmatik kal\u0131plara s\u0131k\u0131\u015ft\u0131rmaz. Tanr\u0131\u2019y\u0131 insan zihninin dar tan\u0131mlar\u0131na hapsetmek yerine, O\u2019nun \u00f6z\u00fcn\u00fcn ve murad\u0131n\u0131n insan idrakini a\u015fan bir derinlik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 kabul eder. Bu yakla\u015f\u0131mda Yarat\u0131c\u0131, felsefi bir ispat\u0131n […]<\/p>\n","protected":false},"author":1,"featured_media":27,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,5],"tags":[],"class_list":["post-26","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadiri-mutlak","category-panlecticism"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/26","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=26"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/26\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/27"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=26"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=26"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=26"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}