Felsefe \u00e7o\u011fu zaman b\u00fcy\u00fck bir c\u00fcmleyle de\u011fil, basit g\u00f6r\u00fcnen bir sezgiyle ba\u015flar. Thales\u2019in \u201cHer \u015feyin \u00f6z\u00fc sudur\u201d s\u00f6z\u00fc de b\u00f6yle bir ba\u015flang\u0131\u00e7t\u0131r. \u0130lk bak\u0131\u015fta bu ifade, do\u011fay\u0131 a\u00e7\u0131klamak i\u00e7in kurulmu\u015f eski bir fizik c\u00fcmlesi gibi durur. Oysa biraz yak\u0131ndan bak\u0131nca, su yaln\u0131zca maddi bir unsur olmaktan \u00e7\u0131kar; varl\u0131\u011f\u0131 ta\u015f\u0131yan, d\u00f6n\u00fc\u015ft\u00fcren ve birbirine ba\u011flayan ilk n\u00fcveye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
Panlektik d\u00fc\u015f\u00fcnce a\u00e7\u0131s\u0131ndan n\u00fcve, anlam\u0131 ba\u015flatan k\u00fc\u00e7\u00fck ama yo\u011fun \u00e7ekirdektir. Bir fikir, bir olay, bir kar\u015f\u0131la\u015fma ya da bir sezgi n\u00fcve olabilir. N\u00fcve tek ba\u015f\u0131na tamamlanm\u0131\u015f bilgi de\u011fildir; do\u011fru d\u00fc\u011f\u00fcme temas etti\u011finde ba\u011flam a\u00e7ar. Thales\u2019in suyu da b\u00f6yle okunabilir. Su, yaln\u0131zca canl\u0131lar\u0131n ihtiya\u00e7 duydu\u011fu bir madde de\u011fil; hayat\u0131n g\u00f6r\u00fcn\u00fcr y\u00fcz\u00fcnde s\u00fcrekli dola\u015fan, bi\u00e7im de\u011fi\u015ftiren, i\u00e7ine ald\u0131\u011f\u0131 \u015feyi ta\u015f\u0131yan ve her yere s\u0131zabilen bir ilk i\u015farettir.<\/p>\n
Thales\u2019in suyu se\u00e7mesi tesad\u00fcf gibi g\u00f6r\u00fcnmez. Su akar, buhar olur, donar, topra\u011f\u0131n i\u00e7ine iner, g\u00f6\u011fe y\u00fckselir, bedende dola\u015f\u0131r. Kendini saklamaz ama tek bi\u00e7imde de kalmaz. Varl\u0131k da b\u00f6yledir: de\u011fi\u015fir, ta\u015f\u0131n\u0131r, g\u00f6r\u00fcn\u00fcr olur, geri \u00e7ekilir. Panlektik a\u00e7\u0131dan su, bu y\u00fczden yaln\u0131zca bir \u201cba\u015flang\u0131\u00e7 maddesi\u201d de\u011fil, varl\u0131\u011f\u0131n hareket etme tarz\u0131n\u0131 sezdiren bir n\u00fcvedir.<\/p>\n
Burada Thales ile Panlektik d\u00fc\u015f\u00fcnce aras\u0131nda ince bir akrabal\u0131k belirir. Thales do\u011fadaki \u00e7oklu\u011fu tek bir ilkeye ba\u011flamak ister. Panlektik ise \u00e7oklu\u011fu tek bir donmu\u015f cevaba indirgemez; ama her \u00e7oklu\u011fun i\u00e7inde bir temas noktas\u0131, bir ba\u011f, bir i\u00e7 ak\u0131\u015f arar. Thales\u2019in suyu, bu aray\u0131\u015f\u0131n eski d\u00fcnyadaki yal\u0131n ad\u0131d\u0131r. Panlektik d\u00fc\u015f\u00fcncede ise ayn\u0131 aray\u0131\u015f, n\u00fcve, d\u00fc\u011f\u00fcm ve ba\u011flam ili\u015fkisiyle yeniden kurulur.<\/p>\n
Su, insan\u0131n d\u0131\u015f\u0131nda duran bir \u015fey gibi de\u011fildir. Bedenin i\u00e7indedir, topra\u011f\u0131n alt\u0131ndad\u0131r, bulutun i\u00e7indedir, g\u00f6zya\u015f\u0131nda ve kanda dola\u015f\u0131r. Bu y\u00fczden suyu d\u00fc\u015f\u00fcnmek, d\u0131\u015far\u0131daki do\u011fay\u0131 d\u00fc\u015f\u00fcnmekten ibaret kalmaz; insan\u0131n kendi varl\u0131\u011f\u0131na da dokunur. Belki de bu noktada Kur\u2019an\u2019daki \u201cBiz ona \u015fah damar\u0131ndan daha yak\u0131n\u0131z\u201d ayetiyle sezgisel bir ba\u011f kurdu\u011fumuzu s\u00f6yleyebiliriz. \u00c7\u00fcnk\u00fc burada yak\u0131nl\u0131k, yaln\u0131zca mesafe ile \u00f6l\u00e7\u00fclen bir yak\u0131nl\u0131k de\u011fildir. Varl\u0131\u011f\u0131n en i\u00e7 damar\u0131nda hissedilen, insan\u0131n kendisinden bile \u00f6nce gelen bir ku\u015fat\u0131lm\u0131\u015fl\u0131k h\u00e2lidir.<\/p>\n
Thales\u2019in suyu ile ayetin i\u015faret etti\u011fi yak\u0131nl\u0131k ayn\u0131 d\u00fczlemde okunmamal\u0131d\u0131r; biri felsefi ve kozmolojik bir sezgi, di\u011feri ilahi yak\u0131nl\u0131\u011f\u0131 dile getiren vahyi bir ifadedir. Fakat Panlektik bak\u0131\u015f, bu iki alan aras\u0131nda aceleci bir \u00f6zde\u015flik kurmadan bir yank\u0131 sezebilir. Su nas\u0131l hayat\u0131n i\u00e7inde sessizce dola\u015f\u0131yorsa, ilahi yak\u0131nl\u0131k da varl\u0131\u011f\u0131n en derin yerinde, insan\u0131n kendine en yak\u0131n sand\u0131\u011f\u0131 noktadan daha i\u00e7eride hissedilir.<\/p>\n
Bu sezgi, Panlektik d\u00fc\u015f\u00fcncenin \u00f6nemli damarlar\u0131ndan birine a\u00e7\u0131l\u0131r: Hakikat \u00e7o\u011fu zaman uzakta aran\u0131r, fakat onun i\u015faretleri en yak\u0131nda dola\u015f\u0131r. \u0130nsan g\u00f6\u011fe bakar, y\u0131ld\u0131zlar\u0131 okur, evrenin s\u0131n\u0131rlar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr; ama kendi nefesindeki ritmi, bedenindeki ak\u0131\u015f\u0131, kalbindeki k\u0131r\u0131lmay\u0131 ihmal eder. Su burada bir \u00f6\u011fretmene d\u00f6n\u00fc\u015f\u00fcr. Sessizdir, fakat durdu\u011fu yerde bile konu\u015fur. Ta\u015f\u0131r, \u00e7\u00f6zer, birle\u015ftirir, a\u015f\u0131nd\u0131r\u0131r.<\/p>\n
Thales\u2019in suyu, Panlektik dilde bir ba\u015flang\u0131\u00e7 n\u00fcvesi olarak yeniden d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, eski bir do\u011fa felsefesi c\u00fcmlesi bug\u00fcn\u00fcn anlam aray\u0131\u015f\u0131na kat\u0131l\u0131r. Su bize \u015funu f\u0131s\u0131ldar: Varl\u0131k kat\u0131 bir duvar de\u011fil, dola\u015fan bir ak\u0131\u015ft\u0131r. Hakikat yaln\u0131zca yukar\u0131da ya da uzakta de\u011fil, insan\u0131n i\u00e7inden ge\u00e7en en sade unsurlarda da iz b\u0131rak\u0131r.<\/p>\n
Belki de Thales\u2019in b\u00fcy\u00fckl\u00fc\u011f\u00fc, suyu se\u00e7mesinden \u00e7ok, varl\u0131\u011f\u0131n da\u011f\u0131n\u0131k g\u00f6r\u00fcn\u00fc\u015fleri aras\u0131nda bir birlik sezmesindedir. Panlektik d\u00fc\u015f\u00fcnce bu sezgiyi al\u0131r, kapal\u0131 bir form\u00fcle d\u00f6n\u00fc\u015ft\u00fcrmez; onu yeni ba\u011flamlara a\u00e7ar. Su art\u0131k yaln\u0131zca \u201cher \u015feyin arkhesi\u201d de\u011fildir. Bir n\u00fcvedir. \u0130nsan\u0131 do\u011faya, do\u011fay\u0131 varl\u0131\u011fa, varl\u0131\u011f\u0131 da ilahi yak\u0131nl\u0131\u011f\u0131n sezgisine ba\u011flayan ak\u0131\u015fkan bir i\u015farettir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Felsefe \u00e7o\u011fu zaman b\u00fcy\u00fck bir c\u00fcmleyle de\u011fil, basit g\u00f6r\u00fcnen bir sezgiyle ba\u015flar. Thales\u2019in \u201cHer \u015feyin \u00f6z\u00fc sudur\u201d s\u00f6z\u00fc de b\u00f6yle bir ba\u015flang\u0131\u00e7t\u0131r. \u0130lk bak\u0131\u015fta bu ifade, do\u011fay\u0131 a\u00e7\u0131klamak i\u00e7in kurulmu\u015f eski bir fizik c\u00fcmlesi gibi durur. Oysa biraz yak\u0131ndan bak\u0131nca, su yaln\u0131zca maddi bir unsur olmaktan \u00e7\u0131kar; varl\u0131\u011f\u0131 ta\u015f\u0131yan, d\u00f6n\u00fc\u015ft\u00fcren ve birbirine ba\u011flayan ilk n\u00fcveye […]<\/p>\n","protected":false},"author":1,"featured_media":142,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-141","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-varolusculuk"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=141"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/141\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/142"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}