Achille Mbembe\u2019nin d\u00fc\u015f\u00fcncesi, modern d\u00fcnyan\u0131n en rahats\u0131z edici ger\u00e7eklerinden birini ortaya koyar: \u00d6l\u00fcm\u00fcn dahi siyasetin bir par\u00e7as\u0131 oldu\u011fu bir \u00e7a\u011fda ya\u015f\u0131yoruz. \u201cNekropolitika\u201d kavram\u0131yla Mbembe, iktidarlar\u0131n yaln\u0131zca ya\u015fam\u0131 de\u011fil, kimin \u00f6lece\u011fini ve nas\u0131l \u00f6lece\u011fini de belirledi\u011fini g\u00f6sterir. Bu, par\u00e7alanm\u0131\u015f bir d\u00fcnyad\u0131r; baz\u0131 ya\u015famlar korunurken, baz\u0131lar\u0131 g\u00f6zden \u00e7\u0131kar\u0131l\u0131r. \u0130nsan, kategorilere ayr\u0131l\u0131r ve bazen d\u0131\u015flan\u0131r.<\/p>\n
Panlektik d\u00fc\u015f\u00fcnce ise bu par\u00e7alanm\u0131\u015fl\u0131\u011fa kar\u015f\u0131 alternatif bir kap\u0131 aralar. O, bireysel ya\u015famlar yerine ya\u015fam\u0131n b\u00fct\u00fcnselli\u011fini g\u00f6rmeye davet eder. Bir insan\u0131n d\u0131\u015flanmas\u0131, asl\u0131nda t\u00fcm insanl\u0131\u011f\u0131n ruhunda bir yara a\u00e7ar. Bir toplumun unutulmu\u015f haf\u0131zas\u0131, kolektif bilincin derinliklerinde yank\u0131lanmaya devam eder.<\/p>\n
Bu noktada, Mbembe\u2019nin te\u015fhisi ile Panlektik\u2019in ufku birbirini tamamlar. Mbembe, iktidar\u0131n \u00f6l\u00fcm \u00fczerinden i\u015fleyen d\u00fczenini g\u00f6r\u00fcn\u00fcr k\u0131lar. Panlektik ise bu karanl\u0131\u011f\u0131 a\u015fmak i\u00e7in bir yol g\u00f6sterir: \u00d6tekile\u015ftirilmi\u015fin kaderini, yaln\u0131zca bir az\u0131nl\u0131\u011f\u0131n de\u011fil, t\u00fcm varolu\u015fun ortak yazg\u0131s\u0131 olarak anlamak.<\/p>\n
Mbembe\u2019nin s\u00f6m\u00fcrge sonras\u0131 Afrika d\u00fc\u015f\u00fcncesinde vurgulad\u0131\u011f\u0131 ya\u015fayan haf\u0131za, Panlektik\u2019in de temel ilkelerinden biridir. \u00c7\u00fcnk\u00fc haf\u0131za yaln\u0131zca ge\u00e7mi\u015fe de\u011fil, gelece\u011fe de y\u00f6n verir. K\u00f6leli\u011fin izleri, travmalar ve y\u0131k\u0131mlar, bir halk\u0131n deneyimiyle s\u0131n\u0131rl\u0131 kalmaz, insanl\u0131\u011f\u0131n kolektif bilincinde kal\u0131c\u0131 yank\u0131lar b\u0131rak\u0131r. Panlektik, bu yank\u0131lar\u0131 bireysel \u00e7\u0131\u011fl\u0131klar yerine ortak bir ezgi olarak okumaya \u00e7al\u0131\u015f\u0131r.<\/p>\n
Sonu\u00e7 olarak, Mbembe\u2019nin felsefesi ile Panlektik yakla\u015f\u0131m yan yana geldi\u011finde bir gerilim de\u011fil, derin bir y\u00fczle\u015fme ortaya \u00e7\u0131kar. \u00d6l\u00fcm siyasetiyle hesapla\u015fmadan, ya\u015fam\u0131n b\u00fct\u00fcnsel anlam\u0131na ula\u015f\u0131lamaz. Panlektik\u2019in ufku, bu y\u00fczle\u015fmeyi a\u015farak insanl\u0131\u011f\u0131n ortak ya\u015fam\u0131n\u0131 daha geni\u015f bir bilin\u00e7le kavramaya davet eder.<\/p>\n","protected":false},"excerpt":{"rendered":"
Achille Mbembe\u2019nin d\u00fc\u015f\u00fcncesi, modern d\u00fcnyan\u0131n en rahats\u0131z edici ger\u00e7eklerinden birini ortaya koyar: \u00d6l\u00fcm\u00fcn dahi siyasetin bir par\u00e7as\u0131 oldu\u011fu bir \u00e7a\u011fda ya\u015f\u0131yoruz. \u201cNekropolitika\u201d kavram\u0131yla Mbembe, iktidarlar\u0131n yaln\u0131zca ya\u015fam\u0131 de\u011fil, kimin \u00f6lece\u011fini ve nas\u0131l \u00f6lece\u011fini de belirledi\u011fini g\u00f6sterir. Bu, par\u00e7alanm\u0131\u015f bir d\u00fcnyad\u0131r; baz\u0131 ya\u015famlar korunurken, baz\u0131lar\u0131 g\u00f6zden \u00e7\u0131kar\u0131l\u0131r. \u0130nsan, kategorilere ayr\u0131l\u0131r ve bazen d\u0131\u015flan\u0131r. Panlektik d\u00fc\u015f\u00fcnce ise […]<\/p>\n","protected":false},"author":1,"featured_media":111,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-110","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yonetimsellik"],"_links":{"self":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/comments?post=110"}],"version-history":[{"count":0,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/posts\/110\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media\/111"}],"wp:attachment":[{"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/media?parent=110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/categories?post=110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cemalkara.com\/index.php\/wp-json\/wp\/v2\/tags?post=110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}